… It’s important to remember that at that time religion was a big part of life; it isn’t just like a gang going round and defacing images of … After the mutilated herms were discovered, a commission of inquiry was established to investigate the crime and rewards were offered for information about any sacrilegious acts (not just the desecration of the herms). Nearly 2500 years later, basic questions about the crime continue to exercise scholars---who done it and why they done it. The so-called "mutilation of the herms" is an important episode in Athenian history. 415 BC, just prior to the launching of the Sicilian expedition, the largest and best-equipped fleet yet assembled by the Athenians, intending to sail to Sicily and conquer some if not all of it. Most importantly, Alcibiades—one of the three Athenian generals appointed to …
A paper on the herms needs no excuse. The Eion herm monument has been well studied by Jacoby and Harrison, but the recent treatment by Clairmont demands their reconsideration. AFTER between two and three months of active preparations, the expedition was almost ready to start, when an event happened which fatally poisoned the prevalent cheerfulness of the city. The Eleusinian Mysteries are introduced in Chapter Four (“The Mysteries”) as an integral part of the larger story. This is a short ebook which summarises the written evidence about a curious event that happened in Athens in 415 BC. Mutilation of the Herms. It might be tempting to dismiss the mutilated statues of Hermes as a drunken prank, but the people of Athens took it extremely seriously. Siebert (above n. 1) doubts the derivation … All over Athens (at people’s front doors, at crossroads, at one corner of the Agora for example) were Hermai, life-size or larger stone pillars with Hermes’ head carved at the top and genitals at the front. There is no proper treatment in English of the origins of the herm or of the erection of herms by Hipparkhos.
Osborne, ‘Erection and Mutilation’ 48, writes: ‘Vases do show Herms on top of stone piles, and Babrius does mention such a herm, but the etymological warrant for the association is imaginary, and this supposed derivation does nothing to explain those features which make the herm a herm.’ Unfortunately he does not explain his dismissal of the etymological link. 1: The Herma, or half statues of the god Hermes, were blocks of marble about the height of the human figure. In The Mutilation of the Herms: Unpacking an Ancient mystery, Debra Hamel provides a comprehensible account of the vandalism and its aftermath.
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